A Closer Look at Chinese History

If the gentleman abandons humanity, how can he live up to his name? ?They will suffer last if necessary to achieve humanity ? In practicing humanity, one should non defer even to one's teacher.

The first set of lines were written by Hui Shi to Zhuangzi (Ebrey/Chinese 30). After Confucius, there was a great armament of new ideas being proposed, which fell into twain main categories, Daoist and Legalist. The two main texts of Daoism ar the Laozi, also known as The Way, and the Zhuangzi. The Zhuangzi consists primarily of collection of tales, full of parables and fictional encounters, and pure imagination. Both kit and caboodle have abandoned the unnatural and artificial. Both reject neighborly conventions for a surrender to the spontaneity of the universe. They are of interest for the cultivation they provide on the late Zhou, and because they have been popular books with Chinese readers throughout history. The Laozi is more concerned with protecting each person's life, objet d'art the Zhuangzi is searching for man's place in the cosmos to reconcile him with death.

The fleck passage is from the Mencius and is on Government (Ebrey/Chinese 23). Mencius (ca. 370-300 BC) was a abetter _or_ abettor of Confucius. The Mencius is a collection of the philosopher's conversations, presented in no particular order, barely specific points are analyzed at length. Like Confucius, Mencius travelled

The third passage is from the Daoist Laozi, discussed with the Zhuangzi in a higher place (Ebrey/Chinese 28). The intravenous feedingth piece is from Confucius on Humanity (Ebrey/Chinese 20). Confucius (551-479 BC) exerted a profound influence on the development of Chinese culture through his philosophical teachings. He traveled from state to state, trying to find a ruler who would listen to him and addicted him a high office, but in vain. He had a vision of a more perfect society in which the rulers and their subjects would all accepted their assigned roles in life and institutionalise themselves to their responsibility to others.

Confucius revered tradition, and taught the arts to his students and held them to high moral standards. His ideas are known primarily through his sayings written in the Analects, which has the sayings haphazardly spread throughout in no particular order. It is a sacred book, revered by the people.

This paper has briefly examined four passages written by some of China's greatest philosophers, as headspring as the burial customs and archeological findings discovered in or around tombs.

around giving advice to leaders of versatile states, and tried to convert them to believing that a rules who controls his people by benevolent government would be one who would unify the realm. He proposed definite financial and political measures for easing tax burdens on the people. He believed in the goodness of human nature.

Archeological Findings and burial chamber Customs

During the Qin and Han dynasties (256 BC -220 AD) constructing and furnishing a grave became not just an act of good will toward the dead but a protection of the living against the anger of dissatisfied ghosts (Ebrey 71). Han tombs contained itemized lists of their contents turn to to the Lord Master of the Dead. Vast tombs containing stone armies and animals
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